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Locke's Tolerance Manuscript Found

Name: Anonymous 2019-08-20 8:35

https://www.sjc.edu/news/scholars-discover-original-locke-manuscript-greenfield-library
Could this be the first Western conception of Tolerance, in its modern sense?

Name: Anonymous 2019-08-20 8:47

The Essay was Locke’s first mature formulation of the views that would be immensely important,” Walmsley adds. “When repeated in the Letters on Toleration, these arguments would indelibly inform Western liberal thinking in general and the US Constitution in particular.”

Name: Anonymous 2019-08-22 4:15

Does tolerance, in it's modern sense, still support reasons for and against?

Name: Anonymous 2019-08-22 5:26

>>3
No. Its politically incorrect to have logical arguments over emotional issues.

Name: Anonymous 2019-08-25 5:16

>>4
Its incorrect to have arguments over emotions.
Doesn't that debunk tolerance though?

Name: Anonymous 2019-08-25 7:04

>>5
Emotions can't be debunked by logic.

Name: Anonymous 2019-08-26 4:07

>>6
tolerance isn't really an emotion

Name: Anonymous 2019-08-26 13:02

It also can't really be absolute
- Everyone should tolerate everything
- No-one should tolerate anything

Name: Anonymous 2019-08-27 4:00

>>7
It wasn't supposed to be as concept, but in todays world it is. Its now something about halfway between "love the stranger" and "i'm feeling virtuous for being so progressive and tolerant".

Name: Anonymous 2019-08-28 2:31

>>9
So, tolerance = trying to dictate what feelings toward strangers people should have?

Name: Anonymous 2019-08-28 4:43

>>9
Its sort of is, imagine a new age religion where moral superiority is about tolerance and making people more tolerants and progressive is the proselytes goal.
Like communism assuming everyone is a good worker or Christianity assuming that all people can be saved, church of tolerance assumes all people can be turned tolerant(its more than that obviously, Sweden is the prime example).

Name: Anonymous 2019-08-30 12:11

>>11
But the power of the social-democratic movement did not stop there. Social democrats dominated the political and social lives of thousands in towns and areas around the country, from the cradle to the grave. Young people would meet at the youth association, SSU, or for dances in the People’s Parks. They might buy an apartment in the cooperative housing organization HSB, purchase their food in Konsum, and refuel at the cooperative OK gas station. They would most likely be members of a trade union that was, in turn, a corporate member of LO. If married, the husband would be active in the workers’ commune and the wife in the social-democratic women’s organization. In the evening, they could take part in study circles arranged by the Workers’ Educational Association or watch movies at the People’s House — films produced by studios owned by the workers’ movement. They got their news from some of the party’s many newspapers. Their children could participate in the activities of the Young Eagles. Then, in their declining years, they could join the retiree organization PRO and would, in the end, be laid to rest by Fonus, the workers’ movement’s funeral home. Of course, not all Swedes’ lives looked like this, but the example illustrates the extent of the network of organizations dominated by the social-democratic movement in postwar Sweden.

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